Sexual Dominance In Hip Hop

commoveual Dominance In Hip skimTake a couple days rancid take it off leave nonhing nonwithstanding ya t-shirt ya panties on. Damn right imma father that thang imma put my name on it every night imma w pelvic girdle digital audiotape thang allstate betta put a claim on it i claim my territory, In my sex room, all that I wanted Legs in the air, witcha toes pointed So featherbed welcome to my sex room (Ludacris, Sex Room).This idea of knowledgeable dominance, as operaten in these lyrics by Ludacris is solitary(prenominal) one of the prevalent issues in the whang industry. Hip-Hop today has m new(prenominal) one of the most ordinary genres of practice of medicine in our society and has misfortuneidly. Due to its enormous cross- over appeal, hip hop-skip subt allowy has become a potentially great unifier of diverse populations. Although created by dimmed youth on the streets, hip hops influence has become atomic number 18nawide. or so 75% of the swath and hip hop audience is nonblack. It has gone from the fringes, to the suburbs, and into the corporal boardrooms.Like umpteen a(prenominal) groundbreaking unisonal genres, rap has expanded popular aural territory. Bringing to lether sound elements from a wide go of sources and styles and relying heavily on rich Afrodiasporic harmony, rap musicians technological in(ter)ventions be non ends in and of themselves, they ar means of pagan ends, new contexts in which priorities argon shaped and expressed (______95).With such a strong fol misfortunateing over the past tense two decades from the various finishs, tap has contributed greatly to the growth of our culture and the views of various cheeks it encompasses, such as the interpretation of knowledgeable activity roles and life style. Gender roles argon boundd by ________ as a set of perceived behavioural norms associated routineingicularly with mannishs or distaffs, in a assumption social base or system(). Through these gr aphic and implicit songs and images portrayed by belt artificers, it has brought race of our society today to interpret the mobster life-style, which many of these rap songs embrace as an acceptable form of culture. Not totally has this mobster culture/lifestyle become more widely accepted, but it has become a driving force in the knock industry, drastically ever-changing the expressive style in which both viriles and feminines argon being represented and graduation to present themselves to adapt to this popular culture.The success of films like Goodfellas, Scarface, The Godfather trilogy and TV serial like the Sopranos document all too well Americas fascination with the gangster lifestyle. Since the introduction of hip hop in the juvenile 1970s non-finite rap songs energize distinguished a lifestyle of unrelenting military group, vulgarity, misogynism and crime reinforced in the launching off of weapons, expensive jewelry, and but dressed women which are betn a s sex objects that are to be use and discarded at will. Well known rap creative soulfulness of the twenty-first century, 50 Cent shows a perfect example of the gangster lifestyle which culture has recently began to embrace in his song, I make believe funds here,Im stanky rich, Ima die tryna spend this labourer, Southsides up in in this cunt, Yeah I smell like the vault, I used to sell dope, I did shimmer the block, Now I play on rides, in the south of France, Baby, St. Tropez, Get a tan? Im already black Rich? Im already that Gangsta, get a gat Hit a item in a hat Call that a riddle rap Shit, f**k the chitter chat (50 Cent).The money, weapons, dope, and materialistic objects in this quote, such as the boat all directly show the way in which modern blame depicts how they think culture should be and what is necessary to gain that gangster image. This mannish gangster image has become so successful at p severallyy the very(prenominal) core of the rap community that its bi ggest stars direct become casualties. These stars get off to blur the lines amongst the uncollectible boy roles they depict in their songs and tvs with man ultimately placing themselves in trouble with the law and worse, ending in their destruction just as in the cases with two popular hip hop artist/ boobs Tupac Shakur and Biggie Smalls. Although everyday people whitethorn non take these bad boy i gages to the extremes that these artists do, people are greatly influenced by the more cultural aspects of the gangster lifestyle such as the clothes, jewelry, cars, and possession of women as sexual objects. The glamorization of such lifestyles, as the reinforcement of stereotypes, and the interpretations of society have right away began to impact Ameri shadower culture as it cultivates a thuggish and materialistic location as the bona fide response to what is necessary to fit into our culture and society and on the way has produces its own set of gender roles. In every aspect of hip-hop gender roles are inescapable. The gangster life style itself is greatly based around maleness. Beyond Beats and Rhymes, author Kevin Powell alleges, We live in a society where manhood is all about conquering and violence. And what we dont realize is that ultimately that kind of man hood ultimately kills you. As a male growing up in this hip-hop culture, the lyrics, and aware images are telling you that to be a man you must send away a sense of strength and power, but not everyone has that power. One way in which you can gain access is by dint of the use of your remains and your ability to present yourself physically as somebody who deserves respect, this is exactly what these hip-hop artist have done. Look at artists such as 50 Cent who has sculpted himself to fit this masculine idea associated with hip-hop, by creating a muscular physique, tattooing his body, and placing expensive bling around his neck. Videos expand on this idea of masculinity as they show these a rtists with extensive amounts of extravagant materialistic goods such as cars, dwelling houses, or boats and multitudes of submissive women in and around them. This masculine, gangster lifestyle on with the hip-hop ideals have especially shaped societies view of young-bearing(prenominal) gender roles finished various avenues.One of the major forms which have contributed to the demoralization of female gender roles is imagery in the forms of both film and photography. From CD covers and posters to music videos and movies, women are portrayed in hip-hop as sexually henpecked objects. CD covers such as Gangster Rap by icing the puck T, Tip Drill by Nelly, and Night at the Booty touchstone by Disco D all show women in very little, to no clothing centered around the lead male artist which conveys to the viewers the sense of male dominance over these women. change surface female hip-hop artist have conformed to this misogynistic and de means lifestyle as they too, through posters s how themselves wearing very little clothing and using the sexual inference of lollipops or popsicles in order to appeal to the male gaze. Even these female rappers, such as Missy Elliot, are likely to showing a fair bit of sexual preoccupation (Brummet 252). If these celebrity icons, are conforming to this misogynistic ideal how do we expect the youth of our society to not conform as well? These images have wide awakely contributed to culturistic production of a disease much like bulimia, a cultural distemper of our time. That sickness is becoming the psyche of young women. Who they are in this culture, where they fit, what their value is, or their lack of value, because if this is the only image that they see of themselves in a pseudo-glamorous way, meaning if they look at a fashion magazine theres no miss that looks like Tamico on the block an average black girl, but in the videos there is, she state. But they see them in this one objectified way and its hurt them. While medi a images might be written off as only pictures or fantasy representation, they remain a very real part of American culture, with real-life implications for viewers and consumers. As if these explicit still images are not demeaning enough, the technological advance have allowed these women to be portrayed in an withal more graphic way through the multi-media form of music videos.At the beginning of the music video era in the late fifties these forms of media were used as a means of marketing to rising slope music sales, but today we have strayed a great deal from music videos such as the 1961 video Travelin Man by Ricky Nelson which consisted of him stand up on the stage with a few intercessions of different places around the world thrown in. For the most part the gaze in this video is think on a male figure not a women as much of these hip-hop videos today are. The women in these videos greatly outnumber the artist in these videos and through the actions, are portrayed as walki ng bling of these male artists, just like the chains around their necks or their fancy cars. Women, then, are offered as objects to be looked at. They are, often literally, hangers on, writhing around the male trot of the image. Think how many music videos show women reaching longingly for the male star (Brummet 252). One of the videos that that most explicitly does this is the controversial music video produced for Nellys song Tip Drill which portrays every aspect of the gangster lifestyle and completely degrades women through explicit and erotic behaviors and actions. Nelly uses these women as hypersexualized props to supply male fantasies and show his power and masculinity over them. This video straight starts out by showing women in very little clothes, heretofore some without any clothes. As it progresses you see Nelly and a few other men walking into an extravagant home with women lined up on a winding stairway as if they were women of a whore house ready to be selected, and then they all turn to the side to show their curves. Throughout the video you see Nelly and his crew throwing money at these women including at their genitalia as the women shake their asses and rub themselves or rub each other while the men watch. One can also see the misogynistic views as the rappers control the women, at times putting them into positions as if they are toys of sexual enjoyment, yet for the most part these women in the video are placing themselves in these sexual positions implying the complete control of the mans will has over these women. conflicting the still images which hint to sexual actions, for example the lollipop in telling to oral sex, these videos truly act them out in ways which are not open for interpretation.Studies have discussed and demonstrated correlational links between young peoples degree of media involvement (including the like or dislike of a particular genre) on sexual attitudes and gender schemas (Hansen Hansen, 1991 Roe, 1995 Rub in, 2002 Ward, Hansbrough, Walker, 2005) For example, teens with highly sexual media diets were shown to be more likely to engage in sexual intercourse than teens with low sexual content in their media diets.This quote solidifies the idea of how these music videos are directly contributing to the sexual demoralization of these women through the interpretation of the female identity. The identity portrayed by these women in this pseudo-reality/culture evokes the idea that all women must be skinny, curvy, wear scantily clad clothing, and act sexually forward and submissive in the presence of men as in the videos. Women in hip-hop are portrayed, in videos, as either silent, impulsive strippers or complaining, troublesome meddlers. The characters that they play have such a restrain role that they need to look a certain way nowadays to fit their role in society. No longer do we scent that the body is a more or less disappointing given instead, the body is the outer expression of our self (Giddens 104). Although the images depicted in these videos may represent a pseudo-culture/reality young women today are taking this identity and interpreting it as a true reality, acting the equal actions out in their everyday life. Hip-hop imagery screams to women that beauty is only skin deep and that they are here for no other agent than to please men sexually. Although both videos and photographs explicitly and directly show the actions and characteristics which define women in hip-hop, the most prominent form of portrayal, lyrics cannot simply be passed over.Rhetoric, linguistic process is neer simply a form of expression it is a serviceable tool that is manipulated to achieve desired ends. Once again hip-hop brings some other form, lyrics to contribute to producing the identity of what it means to be a woman in this hip-hop culture through written text. A beat, a picture, even a video, like Lil Waynes can show certain ideals through imagery, but do not have a def initive meaning without lyrics. Lyrics are what make these graphic, shameful female stereotypes definitive. The linguistic communication used in hip-hop are highly rhetorical and greatly define who a rapper/hip-hop artist is. According to Read it in Brail, Itll Still be Funky by ______ its states that Rap lyrics are a critical part of a rappers identity, strongly suggesting the importance of authorship and individuality in rap music (_____95). A concrete example of these rhetorical degraging lyrics is expressed through Three 6 Mafias song, Slob on my Knob here,Slob on my nob Like corn on the cob Check in with me. And do your job Lay on the bed And give me head Dont have to ask Dont have to beg Juicy is my name Sex is my game Lets call the boys Lets run a train Squeeze on my nuts Lick on my butt The natural curly blur Please dont touch First find a mate succor find a place Third find a handgrip to hide the whole face Real name Grover I said Ben over (Three 6 Mafia, Slob on my Kno b).From the lyrics of this song one can see the vulgar language that has become associated with women in this culture. Whoever do up the saying Sticks and stones may break my bones, but words will never hurt me, was obviously not around at the time hip-hop was produced because these words are not only hurting individuals in a verbal sense, but physical sense as well. When did so many young women, especially those from the middle and upper middle-classes begin to find pleasure in being called Bitches and Hoes instead of slapping the person referring to them in that degrading room? Music of the past never conveyed the message that hip-hop does today the lyrics have drastically changed and have brought the culture of our time to change with it. In the 1950s Elvis became a revolutionary, being crowned The King of Rock Roll, his hip shaking beats and smooth love lyrics helped him to bring forth the hearts of many especially the women. Today those smooth love lyrics have turned into wo rds of hate, violence, sex, and drugs followed by base pounding, head rattling beats. Im sure that Elvis didnt capture the hearts of millions of women by avocation them bitches, hos or whores like many of the hip-hop songs of today do. The lyrics of today have moved from the compassionate lyrics of artists such as Elvis, Tony Benet, Stevie Wonder, and Boyz II Men, to degrading sexual lyrics of artist such as Nelly, 50 Cent, Tupac, NWA, and Dr. Dre. Analyzing lyrics such as these from one of Elvis famous songs heat me naked as a jaybird here, it is almost impossible to not interpret and identify the compassionate and attractive meaning of his words, Love me tender, love me sweet. Never let me go. You have made my life complete. And I love you so. Love me tender love me true. every(prenominal) my dreams fulfill. For, my darling I love you. And I always will (Elvis Presley, Love me Tender). Even within these first two versus it shows how much Elvis cares for the person he is talk of the town about, saying things such as never let you go, You make my life complete, and I will always love you. You dont see that compassion in lyrics such as these from songs like Bitches Aint Shit, by Dr. Dre here, Bitches aint shit but hoes and tricks. Lick on deez nutz and suck the dick. Gets the fuck out subsequently youre done. And I hops in my ride to make a quick run. I used to know a bitch named Eric Wright. We used to overcharge around and fuck the hoes at night. Comparing these there is no inquiry that times have changed and that instead of expressing the loving nature as lyrics of the past have, they degraded women to bitches and hos. There are the lyrics, which heavily feature the terms bitch and ho as standard forms of reference for women (Brummet 252). Hip-hop has directly all-embracing its threats specifically towards women using their lyrics to objectify them as objects of sexual pleasure, violence, and disrespect. Were telling people women are bitches and h os and sluts and not worthy of respect, she said. And thats exactly how society is seeing us (http//www.cnn.com/2005/SHOWBIZ/Music/03/03/hip.hop/index.html). This young woman here understands the idea that these lyrics are actually talking about her and all the other women that listen to these hip-hop songs, not some made up person or just the girls in the videos, like other girls believe. Its funny when I hear women when these rappers are calling women you know bitches and hoes say theyre not talking about me. I say yo They are talking about you. If George Bush were to get on home(a) TV and makes a speech and started calling black people niggers, would you be like, I dont know who George Bush is talking about, but he aint talking about me (Byron Hurts, Beyond Rhythm and Beats). A cultivation of rhetorical lyrics, videos, and images have brought hip-hop to become one of the most influentially, culturally evolving forms of music/media and along the way has produced gender roles whic h have degraded our sociological views of women.